Matt Chandler on His Relationship with Christ.

I have been doing a lot of thinking about restructuring this blog... I am still in the process of thinking through what I want to communicate and what would be the most effective ways to do that. However, Until then ... I found this interesting clip of Matt Chandler being interviewed by Scott Thomas of Acts 29 Network. Enjoy... hopefully I will have a good idea about the future of this blog shortly.

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Preaching to the Younger Unchurched

Ed Stetzer wrote a great piece about preaching to the younger generation. I think his four points are valid and in need of attention by those proclaiming the gospel.

Enjoy....

Examine Your Approach

Ralph Waldo Emerson said, “It is not length of life, but depth of life.” Interestingly enough, our research shows that young adults agree. The survey data confirms that the younger unchurched maintain a high level of interest in theology, apologetics, worldview, and other religions.

Many churches have chosen to lessen their emphasis on depth in order to complement their inaccurate stereotypes of this generation. This isn’t working now, and it certainly won’t in the future. In fact, most young adults are turned off by shallowness and are beginning to walk away from environments (including churches) that foster it.

The days of spiritual clichés and cuteness were never wise, but we can afford to engage in superficiality even less today. No matter your worship or preaching style, study the Word deeply and seek to communicate it thoughtfully. We know you’ve heard the common wisdom to “make it simple,” “make the application your points,” and “make it simple to apply” —and these are not necessarily bad approaches—but many young adults are finding simplistic communication less helpful than their Baby Boomer counterparts.

What young adults are interested in, however, is preaching that engages on several levels, provokes deeper thoughts, and reveals complexity. This doesn’t mean watering down the truth; it means teaching the truth in all its challenging fullness. Preaching that engages the younger unchurched is deliberate preaching crafted with depth of thought and delivered with conviction. Think and rethink. Evaluate and reconsider.

Encourage Struggle

Directly connected to the younger unchurched’s aversion to simplistic preaching is their aversion to “tidy” preaching. The Church has somehow forgotten that life is not always about having a neat, pat answer. Almost nobody is living “The Brady Bunch” any more, least of all the unchurched, and as much affection as young adults may have for retro entertainment, they instantly recognize when someone is trying to pass off a sitcom as real life. God gave us Jesus, and He gave us His Word. However, He did not give us all of the answers. Too many sermons imply that God and His plan can be wrapped up with a pretty bow in 30 minutes, just like “Diff’rent Strokes.”

Young adults are looking for something real – something that issues real challenges, reflects real struggles, and prompts real examination. This level of depth, as described by young adults, is characterized by a continual pursuit of knowledge, experience, wisdom, intellect, understanding, and exploratory learning.

This means that the moralizing of our preaching past is out like the 80s. Our preaching should encompass more than do’s and don’ts. It should reach to the why and the how behind our proclamation. Great preaching requires mining truth down to its deepest core and assigning it to resonate within the hearts of our listeners. As a result, our preaching must go beyond appeals to behavior modification, beyond pithy platitudes on being happy and living well. Our preaching must wrestle with the meat and marrow of human existence, because this is what young adults are already doing. Otherwise it becomes like tossing a fortune cookie to a man starving in the desert.

Be Authentic and Transparent

We must remember that preaching is not just about what you say; it’s very much about who you are. One of the reasons so many young adults think negatively about churches is because they see very little authentic struggle from their leadership. Indeed, a large majority of the younger unchurched believe the church is full of hypocrites.

Consider the “foolishness of preaching” from the perspective of an unchurched young adult. They see a pastor standing up and presenting the message in a way that implies the pastor already has everything figured out. When pastors relate no doubt, no struggle, and no experiential element, they just begging to be tuned out. But preaching is not just about the level of intellectual content; it’s also about the teacher’s relationship with that content.

Leaders who know the value of speaking to people, not over people, are leading churches that are reaching young adults. There is no substitute for authenticity. Preaching with transparency has to do with being open and honest with a purpose that is redemptive and developmental. A preacher who is being transparent opens a window for the divine and pure purpose of helping others change in positive ways, without hidden motives or pretense. This is the kind of transparency that will connect with younger adults.

Prepare Effectively

We realize very few Bible teachers set out to provide shallow teaching. No sincere pastor desires to develop biblically ignorant Christ-followers, and none deliberately set out to disseminate false teaching. But it’s happening. Our hunch is that these things aren’t happening because of bad motives but, instead, are the result of weak and inadequate preparation. If this is the case, we each must look long and hard at our approach to studying God’s Word and evaluate our need to improve in this area.

As with most things, great preaching takes commitment, and connecting to the younger generation takes even more. Are you willing to evaluate your methodology and approach in preaching? Are you committed to being authentic and transparent as an example for others? Are you willing to go beyond the surface and challenge your people to do the same? If your answers to these questions are no, then it’s time to start making changes. If you can answer yes, then your preaching is ready to engage this generation.

What Do You Think When You Hear... "Southern Baptist"?

The other day I posted a survey of 801 Southern Baptist pastors. It produced a lot of thoughts and comments... which was very interesting...

Over the weekend, Dr. Thom Rainer, President and CEO of LifeWay, conducted an informal survey on Twitter regarding people’s thoughts about the name “Southern Baptist.” Specifically, Rainer asked...

CLICK HERE ... for original article.

What do you think when you hear ‘Southern Baptist’?

The answers were quite telling.... to say the least....

About 60% of the respondents gave a negative association. Another 30% were positive, and 10% were neutral or unclear.

Let’s look at the responses. They are provided in the order they were received....

Legalism, Controlling
Fights, Legalists
Hellfire and brimstone, Pharisees
Fried chicken, Don’t drink
Women who can’t wear pants, Disney boycott
Cooperative Program, Banjos
Adrian Rogers, Fundamentalism
Passion, Missions
Conservative, Conservative
Strategic, Bickering
Disney boycott, Pharisees
Piano, organ, and robes, Irrelevant
Boycotts, Vacation Bible School
Legalism, Becoming more Reformed
Narrow-minded, Fond memories, sad memories
Legalistic, Awesome dinners
Suits and dresses, Old school, traditional worship
Not real, Legalism
Behind the times, Extreme conservatism
Crazy people, Restricted missionaries
Very legalistic, Bible-believing
More about what you’re against, Jesus followers
Southerner, Swiss Army Knife, all blades open
Evangelizing, Loving yet legalistic
Biblical, Welcoming only to some
Socially relevant, Talk, but does not walk missional
Deacon, Legalists
Introduced me to Jesus Christ, Safe
Southern, Don’t understand spiritual gifts
Slavery, Country
Evangelism, Fundamentalist sect
Missions, Tradition
Strength, Legalism
Potential for maximum impact, Small, rural churches
Potential for complete irrelevancy, Easy believism
Inerrancy, Gospel overshadowed by politics
Inerrancy, Fighting
Uptight, Legalistic
Legalism, Passionate about holiness
Staunch, Stuffy holy rollers
Unwavering, Traditionalists
Fundamentalist, Lost the next generation
Hellfire and damnation, Old traditions
Too limited, Close minded
Self-righteous over grace, Hymns, pipe organs, choir
Antiquated, Don’t let God move
Pharisees, Legalism
Name that needs changing, Fights
Missions, Controlling
Baptist from the South, Younger generation desires reform
Relationship with Christ, Cooperation for missions
Baptisms, Missions
Tradition, Cooperative Program
Love, Contrast of old and new
My grandmother, Fried chicken
Solid doctrine, Worldwide missions
Inerrancy, Sunday school
Tradition, Bible
Disney boycott, More negative than positive
Old people, Conservative
Pipe organs, Biblical
In-fighting, Evangelistic
Tradition, Family connections
Legalism, Blind about miracles
Lottie Moon, No drinking
Rich in past, not in future, Don’t know water turned to wine
Fundamentalists, Fellowships
Legalism, Fried chicken and 3 desserts
Men in suspenders, Controlling
Right doctrine, Don’t trust laity
Missionaries, Business meetings
Other Baptists, Legalistic
Name that needs changing, Inefficient

I am in no way bashing the Southern Baptists... I am one... I was raised in this denomination and received Christ in it as well.

So I am not posting this to add to the negative comments... what I want to discuss is...

What do you want people to think when they hear "Southern Baptist"?... and what can we do to change these perspectives?

Good Friday

Understanding sin is a vital element in understanding the Gospel. We cannot understand grace if we do not understand sin. We cannot understand mercy if we do not understand sin. We cannot understand redemption, salvation, or forgiveness if we do not understand sin. A right understanding and application of the Gospel begins with a right understanding of sin. This is why J.C. Ryle said, “He must first dig down very low if he would build high.”

Good Friday is all about knowing Christ to be a great Savior. But we will never know Christ as a Great Savior if we do not first know ourselves to be great sinners. We will never feel conversion if we do not first feel conviction–desperation always precedes deliverance. In other words, we will never own God’s glorious salvation if we do not first own our grievous sin.

If we do not recognize our need for the Gospel we will never tune in to the Gospel. This is why the cross of Christ must be central to our understanding of the Gospel. Because the cross is like a thermometer reminding me of my great sickness, while at the same time it is like a barometer reminding me of God’s great salvation. It shows me my disease and points me to the cure.

Praise God that he sent his Son not just to share in our weaknesses, but to bear our iniquities. Praise God that the Suffering Servant was not just wounded for our identification, but for our transgressions. Praise God that the Son of man came not just be a restoration of our humanity, but a ransom for our sin. Praise God that our Brother shared not just in our humanity, but shared in our humanity that he might become a high priest in the service of God, a high priest who offered himself once for all as our eternal redemption. Because without the shedding of blood there can still be identification with humanity, but there cannot be the remission of sin.

So with these thoughts in mind, find a quiet place to meditate on these glorious words:

O sacred Head, now wounded,
with grief and shame weighed down,
now scornfully surrounded
with thorns, thine only crown:
how pale thou art with anguish,
with sore abuse and scorn!
How does that visage languish
which once was bright as morn!

What thou, my Lord, has suffered
was all for sinners’ gain;
mine, mine was the transgression,
but thine the deadly pain.
Lo, here I fall, my Savior!
’Tis I deserve thy place;
look on me with thy favor,
vouchsafe to me thy grace.

What language shall I borrow
to thank thee, dearest friend,
for this thy dying sorrow,
thy pity without end?
O make me thine forever;
and should I fainting be,
Lord, let me never, never
outlive my love for thee.

I wish this was my original piece... however... i enjoyed it so much that I wanted to share it with those who would have never seen it otherwise... Original Site.

Matt Chandler

Matt Chandler is the lead pastor of The Village Church in Highlands Village, Texas. How the Lord brought him to this position is a fascinating story. Chandler is by far my favorite communicator. He has a God given ability to proclaim the gospel of Jesus in a very compelling way. I started listening to him because a friend of mine told me I would like a specific message... long story short... I have listened to ever sermon I can get my hands on. I can say that he has challenged me more than any preacher I have consistently listened to. This clip is from when he spoke @ a Desiring God conference. Listen to this snippet and then go to itunes or The Village website and download his sermons... you won't be sorry.

If you want the message notes CLICK HERE.

The End of a Christian America?

Newsweek has an article discussing America being a post-Christian nation. I thought this piece was interesting... "the number of Americans who claim no religious affiliation has nearly doubled since 1990, rising from 8 to 15 percent." I also found the the comments as equally intriguing. I would suggest you take a few minutes and read it... then if you want... come back and discuss the implications of this article in the comment section of this post.

CLICK HERE for the story.

Should Christians Concern Themselves with Theology?

When presented with the question... "Should the average Christian care about Theology?" ... J.I. Packer responded with these words...

"A fair question! - but there is, I think, a convincing answer to it. The questioner clearly assumes that a study of the nature and character of God will be unpractical and irrelevant for life. In fact, however, it is the most practical project anyone can engage in. Knowing about God is crucially important for the living of our lives.

As it would be cruel to an Amazonian tribesman to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it.

The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business, for those who do not know about God. Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfold, as it were, with no sense of direction and no understanding of what surrounds you. This way you can waste your life and lose your soul."

J.I. Packer, Knowing God, p.18-19.

What Translatioin Do You Use?

I have had a couple people ask me why I use the ESV (English Standard Version) translation of the Bible. So I decided to write a post defending why I believe this is the best translation for everyday use.

I believe that the Scriptures are the authoritative, inspired and inerrant Word of God to mankind as revealed in 2 Timothy 3:16, and 2 Peter 1:21. They are altogether lovely, true, precious and unfailing. The Word points to Christ, Who is truth itself, the living Word, and is therefore to be diligently embraced, read, and studied.

There are numerous English translations out there today. These translations are based upon the underlying philosophies and guiding principles of the translators of that particular work. On one end of the translation spectrum are the versions which adopt a “word-for-word” approach while the other end contains those which follow a “thought-for-thought.” For an example of where some common versions fit on this spectrum, please see chart below…



The word-for-word process attempts to render a literal reading of the original languages (Hebrew, Greek or Aramaic), relying on interpretation only when the text demands clarification. The philosophy which drives this approach is that interpretation is the cooperative work of the preacher/teacher and the believer and not necessarily that of the translator. On the other hand, the thought-for-thought process follows a highly interpretive translation procedure, driven by a philosophy of textual simplicity. With this tendency comes a decreased accuracy and faithfulness to the original text and a subsequent loss of many of the rich nuances therein. While the thought-for-thought method retains a high degree of readability, it also carries with it an inherent reliance upon the translator to interpret scripture for the reader.

When I was at Toccoa Falls College, they made us use the NASB in class, which was completely fine. I still typically use the NASB for thorough Biblical study. However, while the NASB served well for serious study, contextual flow was slightly altered, thus rendering it less ideal for the purpose of reading and preaching. Given that the ESV retains the precision and accuracy of the “word-for-word” approach while allowing for a greater degree of clarity of expression, it became the primary teaching/ preaching, and reading text for me.

Therefore, I use the ESV on a daily basis with some reference to the NASB when dealing with the original language or pursing a more in-depth study of the Scriptures.

Though I use the ESV, I do see the value in the thought-for-thought translations and like reading the Message on occasion. However, I would discourage using it to do detailed studies.

War ... Should Christians Support It?

I am currently in the middle of writing a review of the book War in the Bible and Terrorism in the Twenty-First Century for my Old Testament class. This particular book has a lot of differing opinions on the subject of war, from a pacifist view to a just war approach. I am finding the different essays (chapters) to be very interesting, causing me to ponder my own position.

So... What is your stance on war? Should Christians be involved in war? I would really like to hear your opinion on the subject. Feel free to leave a comment and get this conversation started.

Mark Driscoll on Nightline

Who Am I ?

I remember sitting in an auditorium at the University of Central Florida my freshmen year of college, looking around at hundreds of people making their way to a seat before our Statistics class began. In that moment I realized that I was only a number to the professor who was down in front. Being a number is somewhat frustrating. No one cares who you are they just want your money and tests turned in promptly. It was a feeling that I did not particularly care for, however, many individuals walk around every day with this same sense of worthlessness.

As Christians the Bible is clear who we are in Christ. Although people throughout society might be asking themselves, "Who am I?" ... Christians can turn to Scripture to answer that inevitable question. The following is a list of verses that discuss who we are in Christ. Although there are millions of Christians all over the world... we are definitely not just another number to Jesus.

Eph. 1:1 - I am a saint.

Eph. 1:3-4 - I am chosen in Christ to be holy and blameless.

1 Thess. 1:4 - I am a chosen son/daughter, and dearly loved by God.

1 John 5:18 - I am born of God.

John 1:12 - I am a child of God.

Rom. 8:14,15 - I am a son/daughter of God.

Eph. 3:12 - I may approach God with freedom and confidence.

Heb. 4:16 - I may approach the throne of grace with confidence to receive mercy and find grace to help in time of need.

Gal. 4:6-7 - I am an heir of God.

Rom. 8:16-17 - I am a joint heir with Christ, sharing His righteousness with Him.

Rom. 5:1 - I have been justified, fully forgiven and made completely righteous in Christ.

Col. 2:13-14 - I have been made alive with Christ who has forgiven all my sins. The debt against me has been canceled.

Rom. 8:1 - I am forever free from condemnation.

1 Cor. 6:15-17 - I am joined to the Lord.

2 Cor. 5:18 - I am reconciled to God.

1 Cor. 6:20 - I am not my own. I have been bought with a price. I belong to God.

John 15:1,5 - I am a part of the true vine, sharing in its life.

Heb. 3:14 - I am a partaker of Christ, sharing His life.

1 Cor. 12:13 - I am a member of Christ's body.

1 Pet. 2:9,10 - I am a member of God's own people, a royal priesthood, a people for God's own possession.

1 Cor. 3:16 - I am a temple of the Spirit. His life dwells in me.

1 Cor. 2:12 - I have received the Spirit of God into my life so I can understand what God has freely given me.

Col. 1:13-14 - I have been rescued from the dominion of darkness, transferred to the kingdom of His beloved Son.

Acts 26:18 - I have been taken from darkness to light, and from the power of Satan to God.

2 Pet. 1:4 - I have been given His exceedingly great and precious promises so I may participate in His holy nature and escape the corruption in the world.

Phil. 3:20 - I am a citizen of heaven.

Eph. 2:19 - I am a fellow citizen of God's household with the rest of God's family.

1 Thess. 5:5 - I am a son/daughter of light. I am of the day.
Eph. 5:8 - I am light in the Lord.

Eph. 2:10 - I am God's workmanship, born anew to do His work.

2 Cor. 5:19 - I am a minister of reconciliation.

Matt. 5:13 - I am the salt of the earth.

Matt. 5:14 - I am the light of the world.

2 Cor. 2:14 - I spread the sweet aroma of the fragrance of Christ.

Rom. 8:29 - I am going to be fully conformed to the likeness of Christ. God has already decided that.

Rom. 8:39-40 - I am secure in Christ. Nothing will be able to separate me from the love of God that is in Christ Jesus my Lord.

These passages should fill us with joy, knowing that we are cherished by the Lord through Christ.

The Studying Christian

Well... as of now I am in an intercession course for the next two weeks. I will definitely not have time to post the usual entries that I have been producing. However, I did want to post some blog entries I have come across that have really interested me.

Mark Driscoll posted "The Studying Christian" on his blog a couple of months ago. It is a Scriptural look at the importance and necessity of loving God with all ones mind. I thought it was interesting because growing up no one every gave me Scriptural reasoning for studying God's Word and ways... I was simply told to "have faith... and believe." There was never any encouragement to engage ones mind in this process of spiritual growth. I believe it would be advantageous to go through these texts given by Driscoll and evaluate how you have been using your mind to worship the Lord...

The following is straight from the Resurgence.

In following Jesus’ command to love God with “all our mind,” the Christian life is supposed to include regular times of study and learning. The goal of such study is to have what Paul called “the mind of Christ” so that we can live the life of Christ by the power of the Spirit of Christ.


Study

In John 17:17, Jesus prayed that we would study our Bible. He said, “Sanctify them by the truth; your word is truth.” Therefore, to become more and more like Jesus we must have regular time in God’s Word. The Scriptures have much to say about the benefits of regular study.

Scripture regarding study


“For Ezra had devoted himself to the study and observance of the Law of the LORD, and to teaching its decrees and laws in Israel.” (Ezra 7:10)

“Give me understanding to learn your commands.” (Psalm 119:73)

“Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning.” (Proverbs 9:9)

“Wise men store up knowledge, but the mouth of a fool invites ruin.” (Proverbs 10:14)

“Apply your heart to instruction and your ears to words of knowledge.” (Proverbs 23:12)

“A woman should learn in quietness and full submission.” (1 Timothy 2:11)

“Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.” (2 Timothy 2:15)

“When you come, bring the cloak that I left with Carpus at Troas, and my scrolls [books], especially the parchments [Scriptures].” (2 Timothy 4:13)


To help us learn Scripture, we are told to:

Hear God’s Word (Luke 11:28; Romans 10:17), which means that listening to sermons, lectures, and audio Bibles is very beneficial.
Read God’s Word (e.g., Revelation 1:3) as Jesus often did.
Study God’s Word (e.g., Ezra 7:10; Acts 17:11) as Jesus often did, which caused people to be amazed at His insights (Matthew 7:28–29).
Memorize God’s Word (Psalm 119:11; Proverbs 22:17–19) as Jesus did, which enabled Him to freely quote Scripture as needed (e.g., Matthew 4:1–11).

Conclusion

Because Jesus humbly entered into history as a human being, He had to grow and learn just like we do (Luke 2:52). Subsequently, when we see Jesus frequently quoting Scripture from memory throughout His life, we must infer that He spent considerable amounts of time hearing Scripture, reading Scripture, studying Scripture, and memorizing Scripture.

Mark Driscoll's Blog