- Tim Keller, "The Grand Demythologizer: The Gospel and Idolatry" (Acts 19:21-41)
- John Piper, "Feed the Flame of God’s Gift: Unashamed Courage in the Gospel" (2 Timothy 1:1-12)
- Phil Ryken, "The Pattern of Sound Words" (2 Timothy 1:13-2:13)
- Mark Driscoll, "Rightly Dividing the Word of Truth" (2 Timothy 2:14-26)
- K. Edward Copeland, "Shadowlands: Pitfalls and Parodies of Gospel-Centered Ministry" (2 Timothy 3:1-9)
- Bryan Chapell, "Preach the Word!" (2 Timothy 3:10-4:5)
- Ajith Fernando, "Gospel-Faithful Mission in the New Christendom"
- Panel Discussion: Tim Keller, John Piper, Ligon Duncan and Crawford Loritts (chair: Stephen Um)
- Ligon Duncan, "Finishing Well" (2 Timothy 4:6-22)
- Don Carson, "That By All Means I Might Win Some': Faithfulness and Flexibility in Gospel Proclamation" (1 Corinthians 9:19-23)
Monday, April 27, 2009
The Video's are UP!!!
Tuesday, April 21, 2009
Bad News!
Well... I know that all of you were waiting with angst to read all my notes from the conference... however there is only internet at the hotel... and I am not going to be able to do as I advertised. I am sorry for this... all one of you that wanted to read this... haha... there are good summations @ the resurgence website and all the talks are being filmed and will be available for download at the gospel coalition website later next week.
Have a great week!
Saturday, April 18, 2009
The Gospel Coalition Conference
This Monday my friend Evan Perkins and I will be leaving Denver and flying to Chicago to attend the Gospel Coalition Conference. While we are there I will be posting my notes from all of the speakers on this blog. I also will be providing the website where you can watch the conference live from wherever you happen to be. Just to give you a little taste of the lineup I will show you the schedule so you know when I will be posting what...
THE SCHEDULE...
- Tuesday 21 April 2009
- 10:00 amRegistration Opens
- 1:30 pmIntroduction, Worship
- 2:00 pmSession 1: Tim Keller, “The Grand Demythologizer: The Gospel and Idolatry” (Acts 19:21-41)
- 3:00 pmBreak
- 3:30 pmSung Worship
- 4:00 pmSession 2: John Piper, “The Promise of Life” (2 Timothy 1:1-12)
- 5:00 pmDinner
- 7:00 pmSession 3: Phil Ryken, “The Pattern of Sound Words” (2 Timothy 1:13-2:13)
- 8:00 pmSession 4: Mark Driscoll, “Rightly Dividing the Word of Truth” (2 Timothy 2:14-26)
- Wednesday 22 April 2009
- 7:30 amInformation Session: Tim Keller and Don Carson explain how to start an official chapter for The Gospel Coalition in your area
- 9:00 amWorship
- 9:30 amSession 5: K. Edward Copeland, “Shadowlands: Pitfalls and Parodies of Gospel-Centered Ministry” (2 Timothy 3:1-9)
- 10:30 amBreak
- 11:00 amSession 6: Bryan Chapell, “Preach the Word!” (2 Timothy 3:10-4:5)
- 12:00 pmLunch
- Band of Bloggers 2009
- 2:00 pmWorkshops: Session 1
- 3:15 pmBreak
- 3:45 pmWorkshops: Session 2
- 5:00 pmDinner
- 7:00 pmSession 7: Ajith Fernando, “Gospel-Faithful Mission in the New Christendom”
- 8:00 pmSession 8: Panel Discussion: Tim Keller, John Piper, Ligon Duncan and Crawford Loritts (chair: Stephen Um)
- Thursday 23 April 2009
- 9:00 amWorship
- 9:30 amSession 9: Ligon Duncan, “Finishing Well” (2 Timothy 4:6-22)
- 10:30 amBreak
- 11:00 amSession 10: Don Carson, "'That By All Means I Might Win Some': Faithfulness and Flexibility in Gospel Proclamation" (1 Corinthians 9:19-23)
Friday, April 17, 2009
John Piper Interviews Matt Chandler
Enjoy...
Part 1
Part 2
Part 3
Part 4
Wednesday, April 15, 2009
Preaching to the Younger Unchurched
Ed Stetzer wrote a great piece about preaching to the younger generation. I think his four points are valid and in need of attention by those proclaiming the gospel.
Enjoy....
Examine Your Approach
Ralph Waldo Emerson said, “It is not length of life, but depth of life.” Interestingly enough, our research shows that young adults agree. The survey data confirms that the younger unchurched maintain a high level of interest in theology, apologetics, worldview, and other religions.
Many churches have chosen to lessen their emphasis on depth in order to complement their inaccurate stereotypes of this generation. This isn’t working now, and it certainly won’t in the future. In fact, most young adults are turned off by shallowness and are beginning to walk away from environments (including churches) that foster it.
The days of spiritual clichés and cuteness were never wise, but we can afford to engage in superficiality even less today. No matter your worship or preaching style, study the Word deeply and seek to communicate it thoughtfully. We know you’ve heard the common wisdom to “make it simple,” “make the application your points,” and “make it simple to apply” —and these are not necessarily bad approaches—but many young adults are finding simplistic communication less helpful than their Baby Boomer counterparts.
What young adults are interested in, however, is preaching that engages on several levels, provokes deeper thoughts, and reveals complexity. This doesn’t mean watering down the truth; it means teaching the truth in all its challenging fullness. Preaching that engages the younger unchurched is deliberate preaching crafted with depth of thought and delivered with conviction. Think and rethink. Evaluate and reconsider.
Encourage Struggle
Directly connected to the younger unchurched’s aversion to simplistic preaching is their aversion to “tidy” preaching. The Church has somehow forgotten that life is not always about having a neat, pat answer. Almost nobody is living “The Brady Bunch” any more, least of all the unchurched, and as much affection as young adults may have for retro entertainment, they instantly recognize when someone is trying to pass off a sitcom as real life. God gave us Jesus, and He gave us His Word. However, He did not give us all of the answers. Too many sermons imply that God and His plan can be wrapped up with a pretty bow in 30 minutes, just like “Diff’rent Strokes.”
Young adults are looking for something real – something that issues real challenges, reflects real struggles, and prompts real examination. This level of depth, as described by young adults, is characterized by a continual pursuit of knowledge, experience, wisdom, intellect, understanding, and exploratory learning.
This means that the moralizing of our preaching past is out like the 80s. Our preaching should encompass more than do’s and don’ts. It should reach to the why and the how behind our proclamation. Great preaching requires mining truth down to its deepest core and assigning it to resonate within the hearts of our listeners. As a result, our preaching must go beyond appeals to behavior modification, beyond pithy platitudes on being happy and living well. Our preaching must wrestle with the meat and marrow of human existence, because this is what young adults are already doing. Otherwise it becomes like tossing a fortune cookie to a man starving in the desert.
Be Authentic and Transparent
We must remember that preaching is not just about what you say; it’s very much about who you are. One of the reasons so many young adults think negatively about churches is because they see very little authentic struggle from their leadership. Indeed, a large majority of the younger unchurched believe the church is full of hypocrites.
Consider the “foolishness of preaching” from the perspective of an unchurched young adult. They see a pastor standing up and presenting the message in a way that implies the pastor already has everything figured out. When pastors relate no doubt, no struggle, and no experiential element, they just begging to be tuned out. But preaching is not just about the level of intellectual content; it’s also about the teacher’s relationship with that content.
Leaders who know the value of speaking to people, not over people, are leading churches that are reaching young adults. There is no substitute for authenticity. Preaching with transparency has to do with being open and honest with a purpose that is redemptive and developmental. A preacher who is being transparent opens a window for the divine and pure purpose of helping others change in positive ways, without hidden motives or pretense. This is the kind of transparency that will connect with younger adults.
Prepare Effectively
We realize very few Bible teachers set out to provide shallow teaching. No sincere pastor desires to develop biblically ignorant Christ-followers, and none deliberately set out to disseminate false teaching. But it’s happening. Our hunch is that these things aren’t happening because of bad motives but, instead, are the result of weak and inadequate preparation. If this is the case, we each must look long and hard at our approach to studying God’s Word and evaluate our need to improve in this area.
As with most things, great preaching takes commitment, and connecting to the younger generation takes even more. Are you willing to evaluate your methodology and approach in preaching? Are you committed to being authentic and transparent as an example for others? Are you willing to go beyond the surface and challenge your people to do the same? If your answers to these questions are no, then it’s time to start making changes. If you can answer yes, then your preaching is ready to engage this generation.
ROOTED... Read This Blog!
Jonny and Tom are two high school students who I worked with when I was a youth pastor in Oviedo, FL. They both are incredibly bright and have a lot to bring to the table regarding Christianity and what it looks like to live the Christian life in a younger generation. Don't let their age fool you... I have been challenged both spiritually and intellectually by both of these guys. It would be worth your time to check their blog out periodically.... actually just add them to your reader or subscribe to email updates. I am excited about reading their thoughts based on Scripture about Christ and the church. I just thought I would take a post and introduce you to two guys who are doing and will continue to do big things for the Lord...
So go read Jonny's first entry about community... He does an excellent job discussing this term that seems to have so many definitions floating around...
CLICK HERE ... to go to ROOTED!!
Tuesday, April 14, 2009
What Do You Think When You Hear... "Southern Baptist"?
The other day I posted a survey of 801 Southern Baptist pastors. It produced a lot of thoughts and comments... which was very interesting...
Over the weekend, Dr. Thom Rainer, President and CEO of LifeWay, conducted an informal survey on Twitter regarding people’s thoughts about the name “Southern Baptist.” Specifically, Rainer asked...
CLICK HERE ... for original article.
What do you think when you hear ‘Southern Baptist’?
The answers were quite telling.... to say the least....
About 60% of the respondents gave a negative association. Another 30% were positive, and 10% were neutral or unclear.
Let’s look at the responses. They are provided in the order they were received....
Fights, Legalists
Hellfire and brimstone, Pharisees
Fried chicken, Don’t drink
Women who can’t wear pants, Disney boycott
Cooperative Program, Banjos
Adrian Rogers, Fundamentalism
Passion, Missions
Conservative, Conservative
Strategic, Bickering
Disney boycott, Pharisees
Piano, organ, and robes, Irrelevant
Boycotts, Vacation Bible School
Legalism, Becoming more Reformed
Narrow-minded, Fond memories, sad memories
Legalistic, Awesome dinners
Suits and dresses, Old school, traditional worship
Not real, Legalism
Behind the times, Extreme conservatism
Crazy people, Restricted missionaries
Very legalistic, Bible-believing
More about what you’re against, Jesus followers
Southerner, Swiss Army Knife, all blades open
Evangelizing, Loving yet legalistic
Biblical, Welcoming only to some
Socially relevant, Talk, but does not walk missional
Deacon, Legalists
Introduced me to Jesus Christ, Safe
Southern, Don’t understand spiritual gifts
Slavery, Country
Evangelism, Fundamentalist sect
Missions, Tradition
Strength, Legalism
Potential for maximum impact, Small, rural churches
Potential for complete irrelevancy, Easy believism
Inerrancy, Gospel overshadowed by politics
Inerrancy, Fighting
Uptight, Legalistic
Legalism, Passionate about holiness
Staunch, Stuffy holy rollers
Unwavering, Traditionalists
Fundamentalist, Lost the next generation
Hellfire and damnation, Old traditions
Too limited, Close minded
Self-righteous over grace, Hymns, pipe organs, choir
Antiquated, Don’t let God move
Pharisees, Legalism
Name that needs changing, Fights
Missions, Controlling
Baptist from the South, Younger generation desires reform
Relationship with Christ, Cooperation for missions
Baptisms, Missions
Tradition, Cooperative Program
Love, Contrast of old and new
My grandmother, Fried chicken
Solid doctrine, Worldwide missions
Inerrancy, Sunday school
Tradition, Bible
Disney boycott, More negative than positive
Old people, Conservative
Pipe organs, Biblical
In-fighting, Evangelistic
Tradition, Family connections
Legalism, Blind about miracles
Lottie Moon, No drinking
Rich in past, not in future, Don’t know water turned to wine
Fundamentalists, Fellowships
Legalism, Fried chicken and 3 desserts
Men in suspenders, Controlling
Right doctrine, Don’t trust laity
Missionaries, Business meetings
Other Baptists, Legalistic
Name that needs changing, Inefficient
So I am not posting this to add to the negative comments... what I want to discuss is...
What do you want people to think when they hear "Southern Baptist"?... and what can we do to change these perspectives?
Monday, April 13, 2009
A Slave to Christ
This morning I started reading Romans. I made it through verse one before I had to stop and meditate on a specific word. Paul uses this term all over the New Testament, primarily when he is introducing himself. He calls himself a "servant of Christ Jesus" (Romans 1:1). For whatever reason this phraseology stuck out to me when my eyes glanced over the text. If we are honest, many of you reading this post have done the same thing.... "Oh yeah... Paul is a servant of Christ... I know that... no big deal." We never stop to consider what that actually means. Well... this morning I set out to understand that particular word in more detail.
I started by looking up the verse @ Blue Letter Bible (fantastic resource that provides the Greek). I found that the word servant is translated from is Doulos. This term can have a wide range of meanings. It is translated slave, bondman, man of servile condition. Basically, this word describes someone who is devoted to another to the disregard of his or hers own interests. John MacArthur provides a great definition when he writes, "It was sometimes used of a person who voluntarily served others, but most commonly it referred to those who were in unwilling and permanent bondage, from which often there was no release but death." Although this sounds extreme to most reading these words it was the reality that Paul lived within. He had given himself wholeheartedly in love to the divine Master who saved him from sin and death. This claim by Paul should not be taken lightly. He considered himself a bond-servant or slave to Christ and the furthering of the Kingdom. It is obvious that if Paul claimed to be a slave that Christ was his life... everything he did was for the advancement of the Gospel... what a radical yet amazing description... to be a slave to Jesus!!
I don't think I am the only one that would say it is hard to find a believer who would describe themselves or be described as a slave of Christ. In an individualistic culture we are not prone to use terminology relating to slavery or being a slave to anything. We want to be in control... not slaves. However, the reality is we will be a servant of something. As humans we are designed to make something ultimate (to worship something). This will happen whether we like it or not. If you are not a bond-servant to Christ you will be a slave to an addiction, your own ego, even sports etc. So.. stop thinking that you are not mastered by anything... you will serve something... I would suggest it be Christ.
Honestly, I often think it would be wonderful in theory to be a bond-servant of Jesus. However, I am still a long ways from describing myself as a slave to my Savior. This truth is evident when I consdier the actions of my life... I often claim that Christ is my ultimate, however, my deeds loudly proclaim something else. My desire is to truly be a slave to Christ... where every aspect of my life is centered on proclaiming the Gospel and Kingdom of Jesus.
Friday, April 10, 2009
Good Friday
Understanding sin is a vital element in understanding the Gospel. We cannot understand grace if we do not understand sin. We cannot understand mercy if we do not understand sin. We cannot understand redemption, salvation, or forgiveness if we do not understand sin. A right understanding and application of the Gospel begins with a right understanding of sin. This is why J.C. Ryle said, “He must first dig down very low if he would build high.”
Good Friday is all about knowing Christ to be a great Savior. But we will never know Christ as a Great Savior if we do not first know ourselves to be great sinners. We will never feel conversion if we do not first feel conviction–desperation always precedes deliverance. In other words, we will never own God’s glorious salvation if we do not first own our grievous sin.
If we do not recognize our need for the Gospel we will never tune in to the Gospel. This is why the cross of Christ must be central to our understanding of the Gospel. Because the cross is like a thermometer reminding me of my great sickness, while at the same time it is like a barometer reminding me of God’s great salvation. It shows me my disease and points me to the cure.
Praise God that he sent his Son not just to share in our weaknesses, but to bear our iniquities. Praise God that the Suffering Servant was not just wounded for our identification, but for our transgressions. Praise God that the Son of man came not just be a restoration of our humanity, but a ransom for our sin. Praise God that our Brother shared not just in our humanity, but shared in our humanity that he might become a high priest in the service of God, a high priest who offered himself once for all as our eternal redemption. Because without the shedding of blood there can still be identification with humanity, but there cannot be the remission of sin.
So with these thoughts in mind, find a quiet place to meditate on these glorious words:
O sacred Head, now wounded,
with grief and shame weighed down,
now scornfully surrounded
with thorns, thine only crown:
how pale thou art with anguish,
with sore abuse and scorn!
How does that visage languish
which once was bright as morn!
What thou, my Lord, has suffered
was all for sinners’ gain;
mine, mine was the transgression,
but thine the deadly pain.
Lo, here I fall, my Savior!
’Tis I deserve thy place;
look on me with thy favor,
vouchsafe to me thy grace.
What language shall I borrow
to thank thee, dearest friend,
for this thy dying sorrow,
thy pity without end?
O make me thine forever;
and should I fainting be,
Lord, let me never, never
outlive my love for thee.
I wish this was my original piece... however... i enjoyed it so much that I wanted to share it with those who would have never seen it otherwise... Original Site.
Wednesday, April 8, 2009
Matt Chandler
If you want the message notes CLICK HERE.
Tuesday, April 7, 2009
Critical Ministries in the Southern Baptist Convention
You can obviously go and read this article for yourself... however, I thought the charts were interesting to simply consider...
Based on the stats alone... what concerns you and encourages you about what these leaders consider critical ministries?
Let's discuss this in the comment section of this post...
Monday, April 6, 2009
Wayne Grudem Weighs In
Dr. Wayne Grudem Addresses the Advance 09 Crowd from The Resurgence on Vimeo
The End of a Christian America?
Newsweek has an article discussing America being a post-Christian nation. I thought this piece was interesting... "the number of Americans who claim no religious affiliation has nearly doubled since 1990, rising from 8 to 15 percent." I also found the the comments as equally intriguing. I would suggest you take a few minutes and read it... then if you want... come back and discuss the implications of this article in the comment section of this post.
CLICK HERE for the story.
Saturday, April 4, 2009
Should Christians Concern Themselves with Theology?
When presented with the question... "Should the average Christian care about Theology?" ... J.I. Packer responded with these words...
"A fair question! - but there is, I think, a convincing answer to it. The questioner clearly assumes that a study of the nature and character of God will be unpractical and irrelevant for life. In fact, however, it is the most practical project anyone can engage in. Knowing about God is crucially important for the living of our lives.
As it would be cruel to an Amazonian tribesman to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it.
The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business, for those who do not know about God. Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfold, as it were, with no sense of direction and no understanding of what surrounds you. This way you can waste your life and lose your soul."
J.I. Packer, Knowing God, p.18-19.