Showing posts with label Theology. Show all posts
Showing posts with label Theology. Show all posts

Friday, April 10, 2009

Good Friday


Understanding sin is a vital element in understanding the Gospel. We cannot understand grace if we do not understand sin. We cannot understand mercy if we do not understand sin. We cannot understand redemption, salvation, or forgiveness if we do not understand sin. A right understanding and application of the Gospel begins with a right understanding of sin. This is why J.C. Ryle said, “He must first dig down very low if he would build high.”

Good Friday is all about knowing Christ to be a great Savior. But we will never know Christ as a Great Savior if we do not first know ourselves to be great sinners. We will never feel conversion if we do not first feel conviction–desperation always precedes deliverance. In other words, we will never own God’s glorious salvation if we do not first own our grievous sin.

If we do not recognize our need for the Gospel we will never tune in to the Gospel. This is why the cross of Christ must be central to our understanding of the Gospel. Because the cross is like a thermometer reminding me of my great sickness, while at the same time it is like a barometer reminding me of God’s great salvation. It shows me my disease and points me to the cure.

Praise God that he sent his Son not just to share in our weaknesses, but to bear our iniquities. Praise God that the Suffering Servant was not just wounded for our identification, but for our transgressions. Praise God that the Son of man came not just be a restoration of our humanity, but a ransom for our sin. Praise God that our Brother shared not just in our humanity, but shared in our humanity that he might become a high priest in the service of God, a high priest who offered himself once for all as our eternal redemption. Because without the shedding of blood there can still be identification with humanity, but there cannot be the remission of sin.

So with these thoughts in mind, find a quiet place to meditate on these glorious words:

O sacred Head, now wounded,
with grief and shame weighed down,
now scornfully surrounded
with thorns, thine only crown:
how pale thou art with anguish,
with sore abuse and scorn!
How does that visage languish
which once was bright as morn!

What thou, my Lord, has suffered
was all for sinners’ gain;
mine, mine was the transgression,
but thine the deadly pain.
Lo, here I fall, my Savior!
’Tis I deserve thy place;
look on me with thy favor,
vouchsafe to me thy grace.

What language shall I borrow
to thank thee, dearest friend,
for this thy dying sorrow,
thy pity without end?
O make me thine forever;
and should I fainting be,
Lord, let me never, never
outlive my love for thee.

I wish this was my original piece... however... i enjoyed it so much that I wanted to share it with those who would have never seen it otherwise... Original Site.

Saturday, April 4, 2009

Should Christians Concern Themselves with Theology?


When presented with the question... "Should the average Christian care about Theology?" ... J.I. Packer responded with these words...

"A fair question! - but there is, I think, a convincing answer to it. The questioner clearly assumes that a study of the nature and character of God will be unpractical and irrelevant for life. In fact, however, it is the most practical project anyone can engage in. Knowing about God is crucially important for the living of our lives.

As it would be cruel to an Amazonian tribesman to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it.

The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business, for those who do not know about God. Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfold, as it were, with no sense of direction and no understanding of what surrounds you. This way you can waste your life and lose your soul."

J.I. Packer, Knowing God, p.18-19.

Sunday, March 8, 2009

Theologia Viatorum


My buddy Steve Duby is the kind of guy that reads Systematic Theology for breakfast. He is extremely smart... and would never say that himself. He loves theology and is planning on teaching it after getting his PhD. We have had numerous conversations about theology and I always leave knowing more than I did when I entered the discourse.

It would be worth your time to SUBSCRIBE to Theologia Viatorum ... Steve has been studying theology for years and is in the middle of doing lots of research and writing for independent studies.

Trust me... you will be happy you took the time to read his stuff!

Saturday, January 24, 2009

World Views?

Gerry Breshears is a professor of Theology @ Western Seminary. He offers what I believe is a helpful outline for what entails a world view. When discussing Christian apologetics it is elemental to understand what makes up and constitutes a world view. The following should be read and understood if one wants to engage others with the truth, rationality, and pertinence of Christianity.

What's a World View?

Basic assumptions, values, allegiances by which we interpret the world around us.

Assumptions: Things presumed true where no proof is necessary or possible. They cannot be disproved except in deep personal crisis or the persistent power of the Spirit.

Values: Qualities or traits we cherish or esteem by we assess the worth, goodness, or importance of things and persons.

Allegiances: Loyalty or faithfulness to an individual, group or cause which brings us to choose what will enhance that relationship.

Where's this in the Bible? Rom.12:1-2; Eph. 4:17-24; Mark 7:6,7, 21; Matt. 22:36-40; Deut. 6:4-6

What are the basic world views? What religions come from them?

Naturalism: Atheism; Deism; Scientism
Organic: Polytheism; Animism; New Age; Paganism
Theism: Judaism; Islam; Touched by an Angel; Christianity

What is ultimately real?

Naturalism: Space-Time, Mass-energy; Natural law; The cosmos is all there is or ever will be.
Organic: Living energies
Christianity: YHWH, the triune God of the Bible

What's the nature of the universe?

Naturalism: Evolved from eternal mass energy; Random application of presently operating natural law
Organic: Eternal network of energies
Christianity: Created physical spiritual reality

What's the nature of human?

Naturalism: Evolved animal, no more, no less; Complex electro-chemical machine
Organic: Temporary energy convergence
Christianity: Created physical spiritual reality; Image of YHWH, the triune God

What's the human predicament?

Naturalism: Economic, educational, environmental
Organic: Out of touch with the higher level energies
Christianity: Trying to be like God on our terms; Broken relation with God

What's the solution?

Naturalism: Humans must provide the solution; Economy, education, environment; Human government
Organic: Humans must provide the solution; Shamans, magic
Shaman: A spiritually adept person who can see into the spirit worlds to gain knowledge which enables us to achieve harmony with the cosmos. Shamanic activities include divination, control over the elements, and escorting the souls of the recently deceased to their place in the next world.
Magic: Manipulation of substances, energies, and minds including humans and spirits by word (rituals, incantations, chants, curses, spells) and objects (charms, amulets, crystals, herbs, potions, wands, candles).
Christianity: God provides the solution; Atonement of Christ; Salvation by grace alone through faith alone in Christ alone; Spirit enabled heart initiated obedience.

What's the goal of my life?

Naturalism: Eat, drink & be merry; Grab the gusto! Life is its own meaning. Advance the human race.
Organic: Become one with the cosmos; Save the salmon. They are one with us.
Christianity: Glorify God and enjoy Him forever; Spread life and grace.

What happens when I die?

Naturalism: You atoms rejoins the universe; Life happens and then you die.
Organic: Your energy rejoins the universe; Reincarnation to achieve higher spiritual levels.
Christianity: See God; Resurrection of the body; Eternal personal existence with or away from God

How can I decide right and wrong?

Naturalism: If it feels good, do it; Indulge yourself; Do what gets accepted
Organic: Maximize harmony with cosmic energies. Be true to your spiritual self; Follow the guidance of the higher energies.
Christianity: Live like Jesus; Obey God from the heart; Love God, love neighbor.

What difference does it make?

1. Religion is the backbone of culture, providing moral and spiritual insight for life.

Religion is repressive. For the good of civilization, get it out of public life.

Christianity is a primitive religion. Jesus is just a man with some helpful insights.


2. Human life from conception to natural death is sacred and worthy of protection.


Human life is good while it is fulfilling and making a contribution. Death is a good option when that is no longer true.


3. Marriage is the God-ordained life long covenant bond between a man and a woman.

Marriage is a human contract between any two people contingent on mutual satisfaction.


4. Humans have both dignity and depravity. Encourage children to express desires which are Christ like but restrain others.

Humans are good by nature but corrupted by society and religion. Encourage children to express themselves authentically.


5. Life is a sacred stewardship from God in a broken world. It=s fulfillment comes in eternity.

Life is existence in an improving world lived for present happiness and fulfillment.


6. God has defined the best human life. We will be most fulfilled as we follow His leading.

Life is full of good moral options. Non-judgmental tolerance is the highest virtue.


What will you do?

Romans 12:1-2