Matt Chandler on His Relationship with Christ.

I have been doing a lot of thinking about restructuring this blog... I am still in the process of thinking through what I want to communicate and what would be the most effective ways to do that. However, Until then ... I found this interesting clip of Matt Chandler being interviewed by Scott Thomas of Acts 29 Network. Enjoy... hopefully I will have a good idea about the future of this blog shortly.

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Good Friday

Understanding sin is a vital element in understanding the Gospel. We cannot understand grace if we do not understand sin. We cannot understand mercy if we do not understand sin. We cannot understand redemption, salvation, or forgiveness if we do not understand sin. A right understanding and application of the Gospel begins with a right understanding of sin. This is why J.C. Ryle said, “He must first dig down very low if he would build high.”

Good Friday is all about knowing Christ to be a great Savior. But we will never know Christ as a Great Savior if we do not first know ourselves to be great sinners. We will never feel conversion if we do not first feel conviction–desperation always precedes deliverance. In other words, we will never own God’s glorious salvation if we do not first own our grievous sin.

If we do not recognize our need for the Gospel we will never tune in to the Gospel. This is why the cross of Christ must be central to our understanding of the Gospel. Because the cross is like a thermometer reminding me of my great sickness, while at the same time it is like a barometer reminding me of God’s great salvation. It shows me my disease and points me to the cure.

Praise God that he sent his Son not just to share in our weaknesses, but to bear our iniquities. Praise God that the Suffering Servant was not just wounded for our identification, but for our transgressions. Praise God that the Son of man came not just be a restoration of our humanity, but a ransom for our sin. Praise God that our Brother shared not just in our humanity, but shared in our humanity that he might become a high priest in the service of God, a high priest who offered himself once for all as our eternal redemption. Because without the shedding of blood there can still be identification with humanity, but there cannot be the remission of sin.

So with these thoughts in mind, find a quiet place to meditate on these glorious words:

O sacred Head, now wounded,
with grief and shame weighed down,
now scornfully surrounded
with thorns, thine only crown:
how pale thou art with anguish,
with sore abuse and scorn!
How does that visage languish
which once was bright as morn!

What thou, my Lord, has suffered
was all for sinners’ gain;
mine, mine was the transgression,
but thine the deadly pain.
Lo, here I fall, my Savior!
’Tis I deserve thy place;
look on me with thy favor,
vouchsafe to me thy grace.

What language shall I borrow
to thank thee, dearest friend,
for this thy dying sorrow,
thy pity without end?
O make me thine forever;
and should I fainting be,
Lord, let me never, never
outlive my love for thee.

I wish this was my original piece... however... i enjoyed it so much that I wanted to share it with those who would have never seen it otherwise... Original Site.

Matt Chandler

Matt Chandler is the lead pastor of The Village Church in Highlands Village, Texas. How the Lord brought him to this position is a fascinating story. Chandler is by far my favorite communicator. He has a God given ability to proclaim the gospel of Jesus in a very compelling way. I started listening to him because a friend of mine told me I would like a specific message... long story short... I have listened to ever sermon I can get my hands on. I can say that he has challenged me more than any preacher I have consistently listened to. This clip is from when he spoke @ a Desiring God conference. Listen to this snippet and then go to itunes or The Village website and download his sermons... you won't be sorry.

If you want the message notes CLICK HERE.

The End of a Christian America?

Newsweek has an article discussing America being a post-Christian nation. I thought this piece was interesting... "the number of Americans who claim no religious affiliation has nearly doubled since 1990, rising from 8 to 15 percent." I also found the the comments as equally intriguing. I would suggest you take a few minutes and read it... then if you want... come back and discuss the implications of this article in the comment section of this post.

CLICK HERE for the story.

Should Christians Concern Themselves with Theology?

When presented with the question... "Should the average Christian care about Theology?" ... J.I. Packer responded with these words...

"A fair question! - but there is, I think, a convincing answer to it. The questioner clearly assumes that a study of the nature and character of God will be unpractical and irrelevant for life. In fact, however, it is the most practical project anyone can engage in. Knowing about God is crucially important for the living of our lives.

As it would be cruel to an Amazonian tribesman to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it.

The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business, for those who do not know about God. Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfold, as it were, with no sense of direction and no understanding of what surrounds you. This way you can waste your life and lose your soul."

J.I. Packer, Knowing God, p.18-19.

A Pastor Acting Like Jesus? What?

Apparently in Chichester NH there is a pastor of an Acts 29 church who is letting a convicted child murderer live with his family. David Pinckney decided that when Raymond Guay was told he would serve three years of parole in NH that he would invite him to stay with him. However, I don't need to say much more for you to realize this has caused some serious uproar in a little town where not much happens on a daily basis.

I feel like pastors can never get a break. Either people are calling them hypocrites (which is deserved at times) or they are getting mad at them for actually acting like Jesus. This man has taken a sinner into his house and people are flipping out. So... should Christians really act like Christ? or just say they do?

Read the article about this situation here. Then come back and lets discuss the role of acting like Jesus in our daily lives.

What Translatioin Do You Use?

I have had a couple people ask me why I use the ESV (English Standard Version) translation of the Bible. So I decided to write a post defending why I believe this is the best translation for everyday use.

I believe that the Scriptures are the authoritative, inspired and inerrant Word of God to mankind as revealed in 2 Timothy 3:16, and 2 Peter 1:21. They are altogether lovely, true, precious and unfailing. The Word points to Christ, Who is truth itself, the living Word, and is therefore to be diligently embraced, read, and studied.

There are numerous English translations out there today. These translations are based upon the underlying philosophies and guiding principles of the translators of that particular work. On one end of the translation spectrum are the versions which adopt a “word-for-word” approach while the other end contains those which follow a “thought-for-thought.” For an example of where some common versions fit on this spectrum, please see chart below…



The word-for-word process attempts to render a literal reading of the original languages (Hebrew, Greek or Aramaic), relying on interpretation only when the text demands clarification. The philosophy which drives this approach is that interpretation is the cooperative work of the preacher/teacher and the believer and not necessarily that of the translator. On the other hand, the thought-for-thought process follows a highly interpretive translation procedure, driven by a philosophy of textual simplicity. With this tendency comes a decreased accuracy and faithfulness to the original text and a subsequent loss of many of the rich nuances therein. While the thought-for-thought method retains a high degree of readability, it also carries with it an inherent reliance upon the translator to interpret scripture for the reader.

When I was at Toccoa Falls College, they made us use the NASB in class, which was completely fine. I still typically use the NASB for thorough Biblical study. However, while the NASB served well for serious study, contextual flow was slightly altered, thus rendering it less ideal for the purpose of reading and preaching. Given that the ESV retains the precision and accuracy of the “word-for-word” approach while allowing for a greater degree of clarity of expression, it became the primary teaching/ preaching, and reading text for me.

Therefore, I use the ESV on a daily basis with some reference to the NASB when dealing with the original language or pursing a more in-depth study of the Scriptures.

Though I use the ESV, I do see the value in the thought-for-thought translations and like reading the Message on occasion. However, I would discourage using it to do detailed studies.

Mark Driscoll on Nightline

World Views?

Gerry Breshears is a professor of Theology @ Western Seminary. He offers what I believe is a helpful outline for what entails a world view. When discussing Christian apologetics it is elemental to understand what makes up and constitutes a world view. The following should be read and understood if one wants to engage others with the truth, rationality, and pertinence of Christianity.

What's a World View?

Basic assumptions, values, allegiances by which we interpret the world around us.

Assumptions: Things presumed true where no proof is necessary or possible. They cannot be disproved except in deep personal crisis or the persistent power of the Spirit.

Values: Qualities or traits we cherish or esteem by we assess the worth, goodness, or importance of things and persons.

Allegiances: Loyalty or faithfulness to an individual, group or cause which brings us to choose what will enhance that relationship.

Where's this in the Bible? Rom.12:1-2; Eph. 4:17-24; Mark 7:6,7, 21; Matt. 22:36-40; Deut. 6:4-6

What are the basic world views? What religions come from them?

Naturalism: Atheism; Deism; Scientism
Organic: Polytheism; Animism; New Age; Paganism
Theism: Judaism; Islam; Touched by an Angel; Christianity

What is ultimately real?

Naturalism: Space-Time, Mass-energy; Natural law; The cosmos is all there is or ever will be.
Organic: Living energies
Christianity: YHWH, the triune God of the Bible

What's the nature of the universe?

Naturalism: Evolved from eternal mass energy; Random application of presently operating natural law
Organic: Eternal network of energies
Christianity: Created physical spiritual reality

What's the nature of human?

Naturalism: Evolved animal, no more, no less; Complex electro-chemical machine
Organic: Temporary energy convergence
Christianity: Created physical spiritual reality; Image of YHWH, the triune God

What's the human predicament?

Naturalism: Economic, educational, environmental
Organic: Out of touch with the higher level energies
Christianity: Trying to be like God on our terms; Broken relation with God

What's the solution?

Naturalism: Humans must provide the solution; Economy, education, environment; Human government
Organic: Humans must provide the solution; Shamans, magic
Shaman: A spiritually adept person who can see into the spirit worlds to gain knowledge which enables us to achieve harmony with the cosmos. Shamanic activities include divination, control over the elements, and escorting the souls of the recently deceased to their place in the next world.
Magic: Manipulation of substances, energies, and minds including humans and spirits by word (rituals, incantations, chants, curses, spells) and objects (charms, amulets, crystals, herbs, potions, wands, candles).
Christianity: God provides the solution; Atonement of Christ; Salvation by grace alone through faith alone in Christ alone; Spirit enabled heart initiated obedience.

What's the goal of my life?

Naturalism: Eat, drink & be merry; Grab the gusto! Life is its own meaning. Advance the human race.
Organic: Become one with the cosmos; Save the salmon. They are one with us.
Christianity: Glorify God and enjoy Him forever; Spread life and grace.

What happens when I die?

Naturalism: You atoms rejoins the universe; Life happens and then you die.
Organic: Your energy rejoins the universe; Reincarnation to achieve higher spiritual levels.
Christianity: See God; Resurrection of the body; Eternal personal existence with or away from God

How can I decide right and wrong?

Naturalism: If it feels good, do it; Indulge yourself; Do what gets accepted
Organic: Maximize harmony with cosmic energies. Be true to your spiritual self; Follow the guidance of the higher energies.
Christianity: Live like Jesus; Obey God from the heart; Love God, love neighbor.

What difference does it make?

1. Religion is the backbone of culture, providing moral and spiritual insight for life.

Religion is repressive. For the good of civilization, get it out of public life.

Christianity is a primitive religion. Jesus is just a man with some helpful insights.


2. Human life from conception to natural death is sacred and worthy of protection.


Human life is good while it is fulfilling and making a contribution. Death is a good option when that is no longer true.


3. Marriage is the God-ordained life long covenant bond between a man and a woman.

Marriage is a human contract between any two people contingent on mutual satisfaction.


4. Humans have both dignity and depravity. Encourage children to express desires which are Christ like but restrain others.

Humans are good by nature but corrupted by society and religion. Encourage children to express themselves authentically.


5. Life is a sacred stewardship from God in a broken world. It=s fulfillment comes in eternity.

Life is existence in an improving world lived for present happiness and fulfillment.


6. God has defined the best human life. We will be most fulfilled as we follow His leading.

Life is full of good moral options. Non-judgmental tolerance is the highest virtue.


What will you do?

Romans 12:1-2

Guilt-Driven Christianity

I recently came across an article by Dr. Alvin Reid titled "Saying Goodbye to Guilt-Driven Christianity." I thought it was well done and raised some points that many Christians often think about yet barely discuss. Since I am busy with class I will simply post the article and let you discuss it if you would like. Hope you enjoy...

There is a story told about the time Sir Conan Doyle, the English writer who created the fictional character Sherlock Holmes, decided to play a practical joke on 12 of his best friends. The story goes that he sent all 12 of them a telegram that simply read: “Flee at once … all has been discovered.” Within 24 hours, all 12 had fled to other countries.

Sadly, many—if not most—Christians live with the same guilt. We feel guilty if we stay out too late on Saturday and sleep through church on Sunday morning. We feel guilty if the physical components of our relationships with our girlfriends or boyfriends “go too far.” We feel guilty if we don’t give money to the Church or spend the right amount of time in prayer. Unfortunately, many believers are driven to do these things—pray, tithe, attend church, remain sexually pure—by a rabid sense of duty.

This ought not to be. While these things are good things and goals to be sought after, and while guilt should be a natural reaction to sin from a regenerate heart, the Christian faith should never be driven by a sense of duty, guilt or entitlement. Instead, we should be driven to lives of holiness by passion—passion for God, passion for the lost, passion for the Gospel, passion for each other.

If we move from passion and excitement as motivation to duty and guilt, we lose the great idea of our faith. The great idea of our faith is that the Creator-God has made a way for regular folks like us to know Him. This great idea allows both for eternal life with Him in heaven and purpose in this life. This is an idea of freedom, is it not?

Imagine for a moment that you have no recollection of the life and message of Jesus Christ. And imagine that someone who knows this message well comes to tell you about the Christian faith. They say to you:

Jesus came to earth and died so that you could attend weekly meetings and give Him a slice of your income. You should, therefore, modify your behavior so as to fit in and believe exactly like we tell you to believe and resist getting too excited, for that would be in bad taste. Then you will fulfill your duty and rid yourself of guilt.

Would that be something you would accept? Probably not. Would those sentiments be true to the life and message of Jesus Christ? No, they wouldn’t. And yet that is where many of us find ourselves today.

Now imagine again that you know nothing of the life and message of Jesus Christ, and someone who knows this message well comes to share it with you. Their life is compelling and authentic. Perhaps they don’t fit all the Christian stereotypes, but they are driven by an otherworldly passion and commitment. They say to you:

The reason we don’t do things so well and there exists so much sorrow, death and injustice is that our sin permeates this world. Yet, this great God became like us because of His great love and, amazing as it seems, sacrificed our sin and guilt on the cross. If only we will accept his gift of salvation and surrender to His leadership, God will ignite a new passion inside of you.

Would you be more likely to connect with that message? Probably. Would those sentiments be truer to the life and message of Jesus Christ? Yes, they would. They comprise the great idea of our faith.

A guilt-driven faith will certainly go through the motions. It will drive you to action. But a passion-driven faith forces us to tell everyone we know about the great idea that can change the world. It will drive you to a lifestyle. And we would long for our neighbors, friends and families to embrace this great idea!

The Great Awakenings in the Church have come in no small part because men recaptured a sense of passion rather than guilt. John Wesley, an ordained, Oxford-educated minister, did not become a leader in the Great Awakening until he found an inner passion for Jesus Christ. Once that happened he seemed outlandish to others, and he eventually had to preach in the fields. The same could be said of Whitefield and Edwards, Finney and Spurgeon, Luther and Savonarola. They embraced a passion for the great idea of Christianity.

Our faith is certainly not comprised only of passion. It is also pure, revealed truth. But the truth of our faith is more than mere, propositional fact; it is a great idea that is worthy of infectious passion.

It seems a passionless faith may be one reason so many find our faith unattractive and disingenuous. We must revive the great idea of our great God. We must rediscover the great commission and great commandment. We must pursue a passion-driven Christianity. If our faith is to become a transformative, redemptive power within the culture, we need to flee guilt-driven, duty-centered puppetry and call down a passion for the great idea of the Gospel.